From grade school to college, we are taught that rocks and fossils take a very long time to form and that they are proof that the earth in hundreds of millions of years old. Part of the process of creating fossils is for the soil, dirt or sand surrounding the object to harden into rock.

According to evolutionists, it takes a very very long time, thousands to millions of years for the rocks and fossils to form, or does it?

How long does it take? Can they form quickly? Are there any examples of rocks and fossils forming quickly?

Let’s take a look and see:

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When the early church pieced together the Apostle’s Creed, they were using the baptismal formulas previously in use by the actual Apostles. We don’t know which Apostle coined each phrase of the Apostle’s Creed, but one of the twelve was baptizing converts in the name of Jesus Christ who suffered under Pontius Pilate.

Which begs the question, “why are we confessing anything about a secular Roman governor?” This morning I am going to explain why Pilate’s name is in the creed, and I am going to suggest that it is necessary for a sound faith.

During this time period in Rome there were mystical religions that taught a variety of strange ideas. These false religions didn’t claim their teachings were real in a historic or scientific sense, but their teachings were spiritually real.

Lots of Christians understand their own faith within this context. My sermon will try to convince you otherwise.

Let me illustrate this with a true experience of mine. I visited a seminary in the late 1990’s where I considered enrolling. Before I enrolled I wanted to discern what kind of an education I would receive so I asked a professor this question. “Do you think the virgin birth really happened historically or is it just spiritually real?” The teacher knew what I was asking. I wasn’t being a smart-aleck. I was trying to size up the orthodoxy of the school.

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Liberal professors “candidly testified [before the court] that their errant view of the Bible was in conflict with the inerrant beliefs of the [school] administration.”

The professors filed suit in 2005 against the school amid a growing furor over the school’s movement away from Baptist doctrine. The professors fueled the controversy with statements they made during class, including voicing skepticism over the bodily resurrection of Jesus and Mary’s virginity, school President Joe Aguillard said.

In response to complaints from parents and students about how liberal the small college in Pineville, La., had become, the Louisiana Baptist Convention appointed a new slate of conservative trustees to oversee operations, Aguillard said: “Their goal was to bring the college back to its biblical roots.”

They have now won the mandate to finish those goals.

Result? During the last five years enrollment has grown by 89 percent.

What are the lessons for the ARP?

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by Bryan D. Estelle

My thesis is simple: by questioning the historicity of Adam, one must revise the doctrine of original sin with serious modifications. Even recent purveyors of theistic evolution, who question the historicity of Adam, recognize this to be the case.(1)  

In fact, one Christian scholar goes so far as to say, “Once the doctrine of original sin is reformulated, the doctrine of the atonement may likewise be deepened.”(2)

Such serious modifications will carry entailments for other areas of theology as well. Here I want to take up the question of history and Old Testament exegesis.

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by Richard B. Gaffin, Jr.

Every Christian who is truly submitted to the Bible’s authority needs to be alert to this recent development [i.e., that the descent of all human beings from Adam has been increasingly called into question by scientists, biblical scholars, and others who consider themselves evangelical or even Reformed Christians] and clear about the consequences of these doubts and denials. No matter how well intended, they undermine the gospel and will lead to its eventual loss. If it is not true that all human beings descend from Adam, then the entire history of redemption, as taught in Scripture, unravels. The result is no redemptive history in any credible or coherent sense, and so the loss of redemptive history in any meaningful sense.

The title above, as many readers will recognize, is from answer 16 of the Westminster Shorter Catechism (and Larger Catechism 22). It expresses a central truth of Scripture and reflects the universal confession of the church about Adam.

Why then the added question mark? Not because non-Christians widely reject this truth, as they have for a long time, but because more recently it has been increasingly called into question by scientists, biblical scholars, and others who consider themselves evangelical or even Reformed Christians. Moreover, they are persuaded that their doubts about this truth should be accepted as compatible with their Christian commitment.

Every Christian who is truly submitted to the Bible’s authority needs to be alert to this recent development and clear about the consequences of these doubts and denials. No matter how well intended, they undermine the gospel and will lead to its eventual loss.

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by Richard B. Gaffin, Jr.

Every Christian who is truly submitted to the Bible’s authority needs to be alert to this recent development [i.e., that the descent of all human beings from Adam has been increasingly called into question by scientists, biblical scholars, and others who consider themselves evangelical or even Reformed Christians] and clear about the consequences of these doubts and denials. No matter how well intended, they undermine the gospel and will lead to its eventual loss. If it is not true that all human beings descend from Adam, then the entire history of redemption, as taught in Scripture, unravels. The result is no redemptive history in any credible or coherent sense, and so the loss of redemptive history in any meaningful sense.

The title above, as many readers will recognize, is from answer 16 of the Westminster Shorter Catechism (and Larger Catechism 22). It expresses a central truth of Scripture and reflects the universal confession of the church about Adam.

Why then the added question mark? Not because non-Christians widely reject this truth, as they have for a long time, but because more recently it has been increasingly called into question by scientists, biblical scholars, and others who consider themselves evangelical or even Reformed Christians. Moreover, they are persuaded that their doubts about this truth should be accepted as compatible with their Christian commitment.

Every Christian who is truly submitted to the Bible’s authority needs to be alert to this recent development and clear about the consequences of these doubts and denials. No matter how well intended, they undermine the gospel and will lead to its eventual loss.

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The Progression of the PCA Creation Debate — Told with 6 Recent News Stories

What Does The Westminster Confession Mean By ‘In The Space of Six Days’by R. C. Sproul

“…In the beginning, to create, or make of nothing, the world, and all things therein whether visible or invisible, in the space of six days; and all very good.” (WCF IV=1)

In the Genesis account of creation, we read; “So the evening and the morning were the first day” (Gen. 1:5). This narrative proceeds from the first day to the sixth, each time referring to “the evening and the morning” and numbering the day. On the seventh day, God rested (Gen. 2:2).

In our time a considerable number of theories have arisen denying that the creation, as we know it, took place in twenty-four hour days. Common to these theories is the acceptance of the dominant scientific view that the earth and life on it are very old. Many consider the biblical account to be primitive, mythological, and untenable in light of modern scientific knowledge.

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Inerrancy is not an intellectual construct that we build in our mind after we make a careful analysis of the data. Jesus considered the Bible to be without error. Inerrancy is a Bible doctrine.

To not embrace the doctrine of inerrancy is to pervert the Gospel and put your soul in danger.

We do not prove the Bible to be God’s word by labeling it inerrant as a matter of reason or logic. The Bible claims this for itself.

We should close the debates and refocus our collective energies.

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The ARP Denomination has selected the English Standard Version (ESV) as the translation of choice for Synod materials. The First Presbyterian Church of Tucker has also embraced this Bible version. Below is a page from http://www.wtsbooks.com/content/about_esv which explains the benefits of this English version. Blessings to you as God transforms your life with His sacred Word. The English Standard…

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(Thanks for sharing this sermon on Facebook over a 110 times!) Many denominations start on a slippery slope toward liberalism by not holding to a high view of scripture. The Associate Reformed Presbyterian Church has taken steps to make sure that doesn’t happen to our churches. The most in depth explanation of inerrancy is the…

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